San Pedro Mountains 14 Inch Mummy: The Legend of the Little People

Cecil Main and a fellow prospector were prospecting for amber in the Pedro Mountains, 60 miles southwest of Casper, Wyoming in June of 1934, when they used explosives to break into a sealed cave.

What they found inside was not the valuable mineral they searched, but something infinitely stranger.

There, on a small rock shelf, sat a bizarre create of mummified remains that have captivated the imagination and budged debate in the 80 times its invention. The human mummy was frozen in a accommodated orientation, preserved in the dry breeze of the cave. It stood only 7 inches tall, and weighted about three-quarters of a pound.

Muddled origins

Casper Main swore to the discovery two years later in a indicated declaration dated November 13, 1936. However, there is confusion as to who accurately discovered the remains and when.

Some newspaper articles place the disclosure in 1932, a full two years earlier than when Main claimed to have found the mummy. Others claimed that Main was not the creator at all; rather, the mummy was found by an unnamed shepherd.

What is certain is that the minuscule mummy was discovered, and that it traveled a long, strange course before its going some 20 times after its finding in 1950.

When Main swore to his affidavit, he was of the view that the mummy was owned by a mortal specified Homer F. Sherrill, and was being kept in the Field Museum in Chicago. However, the Field Museum “havent been” existing entry of the mummy ever is in accordance with its possession.

More likely is that the mummy realise the rounds in Casper, where Main and his fellow prospector demonstrated off the remains in Casper as a interest. The remains supposedly were bought and displayed in a drugstore for some time, suggestive of how Elmer McCurdy’s remains were put on display by the embalmer who shrivelled him.

What is more certain is that, around 1950, a Casper businessman mentioned Ivan Goodman acquired the remains. He made the mummy to Dr. Harry Shapiro, curator of biological anthropology at the American Museum of Natural History in New York. The scientist examined and x-rayed the mummy.

He sent the x-rays to George Gill, a professor of biological anthropology at the University of Wyoming. The scientists found that the remains were likely those of such children, stillborn or dead soon after birth, who have been subjected to anencephaly, a congenital disorder characterized by the absence of most of the brain.

Shortly after the examination, Goodman made a second trip to New York, where he rendered the mummy to a worker referred as Leonard Wadler, who claimed to want the mummy for study. Goodman died later in 1950, and Wadler hung on to the remains. They have not been seen again for 60 years.

Some believe Wadler was a con man, who sought to use the mummy to make money. They believe he took the remains to Florida, where they remain to this day. However, in the absence of a paper trail or any evidence, it is hard to tell for sure.

Little Parties in the mountains

While the Pedro Mountain Mummy is no longer with us, the photographs and x-rays remain. These photos have provoked the imagination for decades, extending parties down strange rabbit pits. Native American myths from the Pedro Mountains part declaration that a hasten of insignificant humans are now living.

These Little People could be friends to humans or foes, will vary depending on their humor and how people behaved toward them. To adherents, the mummified remains has demonstrated that the Little People exist. Still, others believe that a scoot of pygmies lived in the Pedro Mountains, but that they were of a less mysterious beginning.

They seek the Pedro Mountain Mummy to examine it in hopes of abolishing conventional evolutionary explanations for human origins. They repute the mummy was millions of years old, far older than the current understanding of evolution can account for.

Others attempt the little mummy for less pseudo-scientific rationales. Dr. Gill remains intrigued by the remains, wanting to rediscover the mummy whose x-rays he examined so many years ago.

The doctor did an interview with Unsolved Mystery in 1994, hoping to stir up interest in the matter. A Wyoming rancher assure the bout and accompanied another mummy found in the Pedro Mountains. The remains were of a little girl, in a similar regime as the Pedro Mountains Mummy.

Gill examined the mummy and found evidence that the child suffered anencephaly. The remains were carbon-dated, divulging because this is 300 year olds , not the million plus that those in favour of the human rights pygmy hypothesis believe.

These tiny remains point to a little known part of history. Whose remains are they? Likely they are Native American. Was the practice widespread, and what styles of customs and religious necessitates were attached to the act of mummification.

Sometimes mummification is accidental, but most often there is a religious component to the practice. For example, Europe’s bog mummies be unlikely a mixture of the two; numerous be unlikely ritual relinquishes to the tones and divinities in the mires, while their sacrificial spot incidentally perpetuated them.

However, the two known mummies from the Pedro Mountains appears to have been deliberately set up in the caves, and both were ancephalitic. If others were found, it could point to a little-known ritual practise performed by Native Americans in the field that today has been lost to history.

But that is all speculation. There are many Native American floors about little parties. The Pedro mummy famously disappeared, leading to numerous presumptions about this unexplained mystery.

Sources: Hein, Rebecca. “The Pedro Mountain Mummy.”; Peterson, Christine. “Did a mummy prove the tale? ” October 31, 2010. Casper Star Tribune .;

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